As a number of attempts have been made to put together in order an account of those events which took place among us,
As they were handed down to us by those who saw them from the first and were preachers of the word,
It seemed good to me, having made observation, with great care, of the direction of events in their order, to put the facts in writing for you, most noble Theophilus;
So that you might have certain knowledge of those things about which you were given teaching.
In the days of Herod, king of Judaea, there was a certain priest, by name Zacharias, of the order of Abijah; and he had a wife of the family of Aaron, and her name was Elisabeth.
They were upright in the eyes of God, keeping all the rules and orders of God, and doing no wrong.
And they were without children, because Elisabeth had never given birth, and they were at that time very old.
Now it came about that in his turn he was acting as priest before God,
And as was the way of the priests, he had to go into the Temple to see to the burning of perfumes.
And all the people were offering prayers outside, at the time of the burning of perfumes.
And he saw an angel of the Lord in his place on the right side of the altar.
And Zacharias was troubled when he saw him, and fear came on him.
But the angel said, Have no fear, Zacharias, for your prayer has come to the ears of God, and your wife Elisabeth will have a son, and his name will be John.
And you will be glad and have great delight; and numbers of people will have joy at his birth.
For he will be great in the eyes of the Lord; he will not take wine or strong drink; and he will be full of the Spirit of God from his birth.
And through him great numbers of the children of Israel will be turned to the Lord their God.
And he will go before his face in the spirit and power of Elijah, turning the hearts of fathers to their children, and wrongdoers to the way of righteousness; to make ready a people whose hearts have been turned to the Lord.
And Zacharias said to the angel, How may I be certain of this? For I am an old man, and my wife is far on in years.
And the angel, answering, said, I am Gabriel, whose place is before God; I have been sent to say these words to you and to give you this good news.
Now, see, you will be without voice or language till the day when these things come about, because you had not faith in my words, which will have effect at the right time.
And the people were waiting for Zacharias and were surprised because he was in the Temple for such a long time.
And when he came out he was not able to say anything, and they saw that he had seen a vision in the Temple; and he was making signs to them without words.
And when the days of his work in the Temple were ended, he went back to his house.
After that time, Elisabeth, being certain that she was to become a mother, kept herself from men's eyes for five months, saying,
The Lord has done this to me, for his eyes were on me, to take away my shame in the eyes of men.
Now in the sixth month the angel Gabriel was sent from God to a town in Galilee, named Nazareth,
To a virgin who was to be married to a man named Joseph, of the family of David; and the name of the virgin was Mary.
And the angel came in to her and said, Peace be with you, to whom special grace has been given; the Lord is with you.
But she was greatly troubled at his words, and said to herself, What may be the purpose of these words?
And the angel said to her, Have no fear, Mary, for you have God's approval.
And see, you will give birth to a son, and his name will be Jesus.
He will be great, and will be named the Son of the Most High: and the Lord God will give him the kingdom of David, his father:
He will have rule over the house of Jacob for ever, and of his kingdom there will be no end.
And Mary said to the angel, How may this be, because I have had no knowledge of a man?
And the angel in answer said to her, The Holy Spirit will come on you, and the power of the Most High will come to rest on you, and so that which will come to birth will be named holy, Son of God.
Even now Elisabeth, who is of your family, is to be a mother, though she is old: and this is the sixth month with her who was without children.
For there is nothing which God is not able to do.
And Mary said: I am the servant of the Lord; may it be to me as you say. And the angel went away.
Then Mary got up and went quickly into the high lands, to a town of Judah;
And went into the house of Zacharias and took Elisabeth in her arms.
And when the voice of Mary came to the ears of Elisabeth, the baby made a sudden move inside her; then Elisabeth was full of the Holy Spirit,
And she said with a loud voice: May blessing be on you among women, and a blessing on the child of your body.
How is it that the mother of my Lord comes to me?
For, truly, when the sound of your voice came to my ears, the baby in my body made a sudden move for joy.
Happy will she be who had faith that the things which the Lord has said to her will be done.
And Mary said: My soul gives glory to God;
My spirit is glad in God my Saviour.
For he has had pity on his servant, though she is poor and lowly placed: and from this hour will all generations give witness to the blessing which has come to me.
For he who is strong has done great things for me; and holy is his name.
His mercy is for all generations in whom is the fear of him.
With his arm he has done acts of power; he has put to flight those who have pride in their hearts.
He has put down kings from their seats, lifting up on high the men of low degree.
Those who had no food he made full of good things; the men of wealth he sent away with nothing in their hands;
His help he has given to Israel, his servant, so that he might keep in mind his mercy to Abraham and his seed for ever,
As he gave his word to our fathers.
And Mary was with her for about three months and then went back to her house.
Now it was time for Elisabeth to give birth, and she had a son.
And it came to the ears of her neighbours and relations that the Lord had been very good to her, and they took part in her joy.
And on the eighth day they came to see to the circumcision of the child, and they would have given him the name of Zacharias, his father's name;
But his mother made answer and said, No, his name is John.
And they said, Not one of your relations has that name.
And they made signs to his father, to say what name was to be given to him.
And he sent for writing materials and put down: His name is John; and they were all surprised.
And straight away his mouth was open and his tongue was free and he gave praise to God.
And fear came on all those who were living round about them: and there was much talk about all these things in all the hill-country of Judaea.
And all who had word of them kept them in their minds and said, What will this child be? For the hand of the Lord was with him.
And his father, Zacharias, was full of the Holy Spirit, and with the voice of a prophet said these words:
Praise be to the Lord, the God of Israel, for he has come to his people and made them free,
Lifting up a horn of salvation for us in the house of his servant David,
(As he said, by the mouth of his holy prophets, from the earliest times,)
Salvation from those who are against us, and from the hands of those who have hate for us;
To do acts of mercy to our fathers and to keep in mind his holy word,
The oath which he made to Abraham, our father,
That we, being made free from the fear of those who are against us, might give him worship,
In righteousness and holy living before him all our days.
And you, child, will be named the prophet of the Most High: you will go before the face of the Lord, to make ready his ways;
To give knowledge of salvation to his people, through the forgiveness of sins,
Because of the loving mercies of our God, by which the dawn from heaven has come to us,
To give light to those in dark places, and in the shade of death, so that our feet may be guided into the way of peace.
And the child became tall, and strong in spirit; and he was living in the waste land till the day when he came before the eyes of Israel.
The first chapter of the Book of Luke sets a profound tone for the Gospel, presenting a unique narrative that intertwines the miraculous beginnings of both John the Baptist and Jesus Christ. Through its rich storytelling, elaborate character descriptions, and theological implications, Luke 1 serves as a critical introductory chapter that establishes key themes of faith, divine intervention, and prophetic fulfillment.
The Gospel of Luke, traditionally attributed to Luke the Evangelist, is known for its detailed account of the life of Jesus, emphasizing compassion, mercy, and social justice. Written for a primarily Gentile audience, Luke aims to present an orderly and attractive account, establishing the credibility of the Christian faith. Chapter 1 serves as an essential foundation, addressing the birth narratives that highlight the divine aspects of Jesus’ mission.
The chapter opens with a meticulous description of Zechariah, a priest of the division of Abijah, and his wife Elizabeth, who is from the lineage of Aaron. They are described as righteous and blameless, yet childless due to Elizabeth's infertility, symbolizing a sense of social stigma in their time. This couple represents the faithful who endure suffering and disappointment but remain steadfast in their devotion to God.
The angel Gabriel plays a pivotal role in this narrative. Sent directly from heaven, Gabriel carries the message of hope and transformation. He informs Zechariah of the miraculous promise that Elizabeth will conceive a son, John, who will prepare the way for the Lord. Gabriel’s appearances in Scripture are noteworthy, often signaling crucial divine missions, which adds weight to his message.
Following the announcement of John’s birth, the chapter transitions to the Annunciation of Mary, where the angel Gabriel appears again—this time to a young virgin in Nazareth named Mary. Her response to Gabriel's proclamation that she will conceive the Son of God is one of humility and faith, marking her as a model of obedience and trust in God’s plan.
One of the significant themes in Luke 1 is the power of prayer and the faithfulness of God in answering it. Zechariah and Elizabeth represent the faithful who pray earnestly. Their story reminds readers that, despite seeming delays or unanswered prayers, God's timing is perfect, and He is faithful to His promises.
The chapter emphasizes the fulfillment of Old Testament prophecies through the births of both John the Baptist and Jesus. Zechariah’s reference to God remembering His covenant with Israel foreshadows the Messianic fulfillment present in Jesus. This connection establishes Luke's intent to align Jesus with the prophetic traditions of Judaism.
The themes of joy and salvation run throughout this chapter. The announcement of John's birth brings joy, which is echoed by Mary’s song of praise, the Magnificat. Both characters express deep joy for the redemptive work that God is initiating, highlighting the joy that accompanies the advent of the Messiah.
Luke 1 can be broken down into several key sections:
The Introduction (1:1-4)
The Birth of John the Baptist Foretold (1:5-25)
The Annunciation to Mary (1:26-38)
Mary’s Visit to Elizabeth (1:39-56)
The Birth of John the Baptist (1:57-80)
Luke Chapter 1 is not merely a narrative about the births of John the Baptist and Jesus; it is a profound theological work that sets the stage for the entire Gospel. It emphasizes God’s faithfulness, the importance of prayer, and the joy that comes with the fulfillment of divine promises. The rich details and character-driven approach invite readers to contemplate their own faith journeys as they engage with the transformative power of God’s message. By exploring these themes, readers can draw closer to understanding the significance of both John and Jesus in the grand narrative of salvation.
For those seeking to deepen their understanding of the Gospel of Luke and its profound messages, further exploration of the text in light of its historical, cultural, and theological contexts is encouraged. Delving into commentaries and discussions can provide additional insights that enrich one's faith and appreciation for the Scriptures.